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>>18742
...why am I hard?

ｷﾀ━━━(ﾟ∀ﾟ)━━━!!

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"The day i was reincarnated as a washing machine!"

>>114518
Washing girl's dirty panties every weekend doesn't sound so bad...

>>114468
Obvious faggot is obvious

A gigantic faggot is a you. Either fap to hawt bodies of Heyurizens without caring about the situation in their crotches or leave!

>>114495
No, I will stay and keep complaining

>>114468
How very rude, just for that I'm not sending you the next Heyuri-tan plushie I come across. (;´Д`)

>>114387
>>114389
>>114390
>>114395
>>114392
>>114404
you should be able to get teh heyuri album. it comes with 2 stickers too
https://kinpatsukinpatsu.bandcamp.com/merch/heyuri-dont-stop-the-music-album-cd-r

I dunno about favorite, but lately I've been playing Morrowind via OpenMW. All I can really say is that it runs great and this is the first time I've actually been able to enjoy the game to the point of completing the main quest and various factions instead of quitting at Balmora

(I totally fucked up my character though by not understanding the skill system or how it plays into faction advancement and quest availability until too late...)

I had a friend at one point who played on a large OpenMW multiplayer server that functionally acted like an MMO, but I was never able to find anything like that on a quick search.

Also Nuclide being listed as GoldSrc on that list, but Xash3D only as a single game "Half-life 1 engine" (A.K.A Golsrc) feels somewhat odd. That, re3, and of course the id software ones are quite nice.

Do you think https://github.com/N64Recomp/N64Recomp should count in that list as a multi platform source port?

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>>1370
mya-nee

I was looking for this one a month ago and couldn't find it

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>>114420
reminds me of west side story.

wait, is partybus actually filtered to look cool?
hell yeah

im on the retardbus ;(

>>114452
>im on the retardbus ;(
so am i

sure ┐(ﾟ～ﾟ)┌
I'm over 30, does this mean I get the money now?

I feel like knowing I'm the one who did it would finally erase any trauma, plus I get 100k for my trouble,so yes.

Already been through it, Its not worth it

It depends on if we're talking about enough molestation to turn me gay or just a little bit of molestation. Does it count if I just teach myself how to wash my balls and ass crack like my parents never did so I wouldn't stink and itch so much as a kid?

Nope, but I would like to fuck 16 y.o. self.

I would dress my past self as a girl and we both would be having lots of good time I was an emo boy, with a slightly feminine look, and I was much prettier than I am now. There were no social media like TikTok back when, so I had no clue about so-called "femboys" or cross-dressing or anything like that. In other words I was quite innocent, and that makes things even more exciting

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my point is; not unnecessary on a weekend.

do how u liek, but I like to study like work 10 mins, take 3 mins break (eg. refresh heyuri after solving a math problem to see if there is a thread I want to reply to, o I'm doing it now) and I can't drool to lolis or LOL in public spaces. If I don't do that I get too bored and end up wasting my time

>>114283
>teh biggest issue is either way, nr.1: having to go outside.
i haevn't left my house for months

headphones and light jazz are all you need
nothing distracting or complex, just something to tune out the world...

Headphone gets in the way!

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ss-she escaped her prison!?

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>>114441
sad ending. was expecting catm00t to fuck the brown girl.

This reminds me of something interesting I read on Foucalt here:
https://www.compactmag.com/article/the-bleak-genius-of-michel-foucault/

"Tuesday marks the 40th anniversary of the death of Michel Foucault. Four decades since complications from AIDS brought his career to a premature end, the French philosopher—a role he both embraced and pushed away—continues to top rankings of the most-cited scholars in the humanities. This is to the chagrin of conservative critics of higher education, for whom his influence is synonymous with the perversions, figurative as well as literal, of the academy and of modern life. His vast authority is equally lamented by many orthodox Marxists, who hold him responsible for the shift away from class as the central fact of social organization and the proper locus of radical activism—and toward boutique “identitarian” causes and the emancipation of the self from normative structures of all kinds.

To even mention Foucault these days is to get tangled in these crisscrossing lines of critique. Not only that, but it is increasingly difficult to assess his body of work on its own terms, independent of the institutional structures that bear the imprint of his ideas, albeit in bowdlerized form. From third-rate college courses in which students who can barely read a novel are taught to “problematize” and “interrogate” this or that classic; to dormitory sexual-safety workshops that reject “normativities” and welcome subaltern “sexualities” (always with the silly pluralizations); to sundry h.r. trainings and corporate Pride messages that present even more rudimentary versions of the same rhetoric and conceptual framework—our institutional landscape can often look like it was designed by the Frenchman.

But if so, then it is all the more reason to consider these discourses in the light of Foucault’s own insights into the workings of discursive power. There, in his writings and lectures, we find a philosopher of unquestionable genius. Michel Foucault was perhaps the closest figure the 20th century offered to the European ideal of the Thinker Who Had Read Everything. He philosophized with a healthy and daring disregard for disciplinary boundaries, drawing freely—and commandingly—from history, theology, classics, literature, jurisprudence, political economy, anthropology, medicine, and psychiatry, among other branches of study.

Unlike most of his academic imitators and putative heirs, moreover, Foucault was capable of crafting sparkling, highly ironic prose (“my aim is to examine the case of a society … which speaks verbosely of its own silence”). Roger Scruton, of all people, was a fan of his style. And it is right and just that Foucault should be posthumously crowned the citation king of the humanities: After all, he inaugurated a systematic and highly original science of modern power, one that was bound to catalyze new fields of inquiry, even if many of those who took them up weren’t up to the task. This new science benefited greatly from Foucault’s refusal to be confined to philosophical abstraction, from his limitless curiosity about power at the most concrete and granular levels.

His, however, was a bleak genius. The normative and metaphysical void at the heart of his science of power created the conditions for the bastardization of his thought. The result is that today, some of the most powerful institutions in our society deploy his concepts and vernacular to perpetuate themselves in a manner that is downright, well, Foucauldian. Or put another way, Foucault’s ingenious methods for analyzing power have now emerged as but one more strategy for the maintenance and expansion of existing institutional power. This, even as these institutions themselves remain susceptible to his critique of what he called the “devious and supple mechanisms of power.”

damn.

There wasn't a single counterculture in the 60s. There were lots of different movements with different aims and ideas with most being contradictory. But yeah, everything else you said is true. Stuff that's at the fringe slowly gets colonized by the mainstream. Its what makes the system so insidious is its capable of taking its most fanatic enemies (Che Guevara) and commercializing and neutralizing them (Che shirts) or turning them into entertainment (Saddam memes from like 20 years ago).

>>11769
If you were to show Focuault today how his ideas have been institutionalized, he'd probably say he doesn't really have the right to tell people not to use his work that way and it wouldn't even matter if he did. He took the death of the author seriously. He saw his books and ideas as tools that anyone should be free to use for their own purposes instead of him imposing or dictating a bunch of ideas or having to refer back to what he said on any given issue the way communists do with Marx. Foucault was a Nieztschean. He didn't want to be an anchor holding us back but for people to go ahead and create their own movements and ideas with his work. Pretty much the opposite of the bleak nihilism morons accuse him of.

>Foucault
Dead french faggot, not worth anyone's time

probably for big tits in the future

>>114344
>probably for big tits in the future
maybe they will pop out when she gets hit on the back a bit

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/b/rutal
/b/arbaric
/b/raindead

/b/eautiful /b/londe /b/oo/b/s