Boards |
As you read on the front page, I can use some ideas for the activities to prepare for the day. I am willing to spare my time to work on them, as long as they are within my capabilities. If you are willing, you are more than welcome think of stuff that doesn't specifically need to be prepared by me too - traditionally it's the classes who decides and prepares these "activities" in Japanese high schools. We can also just make one big project like a class each year too, although that's more risky since collaborating for one goal was proven to be too hard in the past.
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Lets make it a centennial event :D |
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File: painttime.png (594 B, 169x29)
![]() I'm 65150-san, no definitive date for Heyuri-tan quest, I got other stuff to deal with. |
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>>65422 |
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>I found out the hard way |
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test |
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fapped to loli for GREAT JUSTICE |
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U WIN LOLICON 8KGET!!! |
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win |
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|
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So my cum management technique lately, is that I have my bin near me and I just aim and fire into it. Its pretty easy, better than what I used to do, when I was young I would aim into the toilet (´人`) |
I made some changes on the Anime nomination page, but now, when I try to edit the page again it just shows me the text, with no formatting.
It's a pain in the ass to add things in the table like this (;´Д`)
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File: tableraep.png (2 KB, 348x25)
![]() ...I think I see the problem. You used visual editor, didn't you? |
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so that's what the table raep entailed. (;゚∀゚) |
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I recommend disabling the visual editor entirely in ur user settings and just using teh l33t editor - it's a pain 2 lern at first, but in the long run it causes much less table raep & other bad formatting issues |
一緒に帰ろう おなかがすいてきたみたい
夕暮れ 冬が近づいて 色づく街路樹
焼き芋を買って 2つに割って君の分
ふうふう冷まし湯気が立ち 空に溶けてゆく
優しさ ぬくもり 君の手を握りしめたら
雲の切れ間から日が指し 光がふたり包んだ
甘くて美味しい 焼き芋を食べきったなら
君は小さくオナラして 少し照れてはにかんでみせた
チャイムが聞こえる 風は乾いてやわらかい
君は髪の毛泳がせて いつもよりご機嫌
ぎこちない距離も 何度も歩いた景色も
終わりがあると気づいてる 消えてく街の灯
出会いと別れは いつもコインの裏表
僕はどこかで気づいてる それでも繋がりたいよ
嬉しい 悲しい 胸の奥ギュッと掴むような
愛しさに抱かれてゆくよ 笑顔で涙溢れてきたよ
さよなら さよなら 別々の道を行くんだ
君もあなたも僕だって 半分コの芋のように
清しく 放たれた オナラは雲に消えてゆく
空さえ飛べる気がするよ もうおなかいっぱい おやすみ
石焼き芋 石焼き芋
You know what sort of disgusts me? Adult men who are too weak to do the most basic physical exercises. I'm not talking about disabled people or diseased people, I am talking about otherwise normal young men who can't even do a few fucking pushups or pullups.
Can YOU do 1 single pushup, you internet addicted LOSER?
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Nope, I can't! ヽ(´ー`)ノ |
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I can do 100 push-ups in a row without resting time |
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yes i can |
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>>8622 |
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Oh I'm trying to exercise more. I think I can do one good push up but my form deteriorates as I keep going |
ITT: We try to abstain for at least 2 weeks at a time. (It will make your faps much better, trust me).
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>>6239 |
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over 100 days but not exactly sure how |
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>>6415 |
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I just masturbated to a clothed photo of an old, fat, yellow-toothed black man! |
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(´ー`) |
(Sort of a brief explanation I read of the philosophy of the American Marxist scholar Frederic Jameson)
The American Marxist scholar Frederic Jameson particularly deplored the shallowness of postmodernity, which he saw as being all surface with no deeper meaning. Like Baudrillard, he regarded the postmodern state as one of simulation—everything is artificial and comprised of
mere copies, not originals. In a typical expression of the despair at the heart of postmodernism, he diagnosed a 'waning of affect' —the idea that there is no longer any heart to anything.
For Jameson, surface aesthetics preoccupy our attention and distance and distract people from caring too deeply. In this way, he also openly complained about the cynicism at the heart of postmodernity.
“The death of the subject,” as he calls it, refers to a loss of individuality and confidence in a stable self. “Pastiche,” he said, had replaced parody: there was no purpose or depth to mimicry, only a relentless borrowing and recycling. The satiety provided by cheaply available experiences had evoked a constant sublime—a perpetual artificial euphoria. Overall, this aimlessness and loss of purpose and
grounding had resulted in nostalgia—a constant looking backwards in search of our present
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Focus on the small things you do have power over like your local community and such don't be passive please. You can start at this by making loli shitposts on heyuri |
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>>6562 |
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>>8644 |
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I cut out all media in my life. I dont watch movies or shows, play games, no social media, no TV, I dont even browse the web normally, I havent even been here in a month. |
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>>8650 |
dear kagy/mods
would you pls consider adding a dark mode
My eyes really hurt when i visit at 1:04 am in my dark room
thank you for considering the health of your users
sincerely
a concerned optometrist
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The intention was to clean up the existing messy/conflicting CSS for kokonotsuba first and then take user submissions for new styles (see: >>62912 ), but untangling someone else's crappy HTML/CSS is very boring/tedious work (especially for kokonotsuba which is inherently messy & confusing, and the public github version isn't identical to our running instance), and we've had more fun Heyuri-related things we've wanted to work on in the meantime instead (such as Heyuri★CGI) |
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File: dark.jpg (59 KB, 350x350)
![]() For now, here's an old dark mode CSS you can use! |
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File: ikenai.png (347 KB, 1000x562)
![]() here are some other alternatives, I think werks best on Futaba theme: |
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>>65475 |
Today I stole an item from a grocery store.
Why?
Because I wanted it, and I did not want to pay for it. Compounding my decision, was the certainty I had, that I would get away with it. No one would stop me or even notice. No one would punish me. I desired to have that item, and it would not cause me any discomfort to "do the wrong thing" and take it without paying. For what reason then should I not have stole it? My parents would tell me that an omnipotent spiritual being known as God, may one day enact justice for this and other sins I have committed, but I personally do not believe that. Some may tell me that it is morally wrong, but morals, rights, and rules are merely imagined barriers. If no one sees me do it, then from the perspective of these imaginative boundaries, I did not do anything at all.
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>>8586 |
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>>8586 |
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don't shoplift because someone was going to buy that thing you stole maybe |
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shoplifting is bad because uh |
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>>8586 |
From now on, you can submit the banners you create to https://2ch.sh/user/banner/
I've first proposed this on a townhall one year ago (16th point on >>60899) (I can't believe it has been one entire year since), and also promised doing it in near future at >>61248 when I took over... Here it is
Bonus: Clicking on banner changes it
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>>62880 |
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Whatever the Western fans of an anime show from 90s are doing isn't Heyuri's business |
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65326-san gets it |
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File: aids.png (36 KB, 300x100)
![]() Here, have some AIDS! |
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Thx for banner ヽ(´ー`)ノ |
https://img.heyuri.net/b/koko.php?res=82278#p82357
Annoying reddit lingo/meme
https://knowyourmeme.com/memes/wake-up-babe
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I didn't see it, but if ever u see illegal/rule-breaking materials on Heyuri that are not yet baleeted, it means we're probably not around to see ur report |
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>>65461 |
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File: salute.jpg (328 KB, 800x900)
![]() >>65462 |
can you guys change LOL PENIS back to normal pеnis?
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come on... the spam has stopped... you're ruining all my jokes |
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it has been a full month of LOL so here u go: PENIS |
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change PENIS to ANUS |
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lol PENIS! PENIS |
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that's a cute PENIS |
In the realm of existential quandaries, the ephemeral shadow dances upon the metaphysical conundrum, meandering through the labyrinth of cognitive dissonance. Enigmatic whispers of solipsistic reveries echo in the void of Cartesian dualism, juxtaposed against the kaleidoscope of Nietzschean perspectivism. Meanwhile, the Platonic forms waltz in the penumbra of the subconscious, serenading the Jungian archetypes in a symphony of existential angst. This ontological tapestry, woven with threads of existential ennui, undulates like a Sisyphean odyssey through the nebulous corridors of the psyche, where the existential echoes of Kierkegaardian dread resonate in an absurdist theatre of the absurd. Thus, Instead of the universal, often quasi-Jungian messages on which many were founded. As well as the lines “Where is the horse and the rider?/where is the horn that was blowing?/They have passed, like rain on the mountains, like wind in the meadow.”, we find ourselves contemplating the existential riddle of human consciousness. Will it weave itself into a soliloquy of cosmic significance or dissolve into the existential void of eternal recurrence?
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uum.... yea i just work here |
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